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Thomas Sankara et la condition féminine: un discours révolutionnaire?

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par Poussi SAWADOGO
Université de Ouagadougou - Maà®trise sciences et techniques de l'information et de la communication 1999
  

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1.3 COLLABORATORS OF SANKARA

For the well identified sources, it- would be necessary can be to recognize the influence of certain collaborators of Sankara on the thought of the leader. Intellectuals, intellectual guides of the revolution burkinabé, lent certainly to Sankara their ideas for the development of its political program. Among them, Babou Paulin Bamouni, ideologist of the mode, General manager of the newspaper industry of Burkina are the author of a work entitled Burkina Faso, Processus of the revolution, « the first political interpretation and Marxist of the events which preceded by far or of close the great upheaval of August 4, 1983 ». In Bamouni, can join Valère D. Somé, one of the closest companions of Thomas Sankara, principal leader of the Union of the Communist Fights/Reconstruite (U.L.C./R) former member of the political office of the National Council of the Revolution. This last is the author of Thomas Sankara, the assassinated Hope. In the portrait which it draws up of the revolutionist, Valère Somé privileges the image of Sankara, defender and spokesman of oppressed. It is to say the narrow symbiosis of the analyzes and the ideas existing between the collaborator close relations of Sankara and that which governed the destiny of the women of Burkina.

Sankara it learned a lesson from the acknowledgment of failure stated by Mirabeau in full revolutionary upheaval : « As long as the women do not interfere themselves, it there not of true revolution » ?

Thus in its contents, the speech sankarist on the female condition draws its sources from the last revolutions and the fundamental texts which melt the Marxism-Leninism. However Sankara prints its own mark in its theoretical analyzes. The specific conditions of the African woman are not those of the woman of the XVIIIe century in France or XIXe Russian. The adaptation of a theoretical framework to different historical realities is well the work of Sankara.
CHAPTER II

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"L'ignorant affirme, le savant doute, le sage réfléchit"   Aristote