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The image of the woman in Okot p'Bitek's Song of Lawino and song of Ocol

( Télécharger le fichier original )
par Guershom Kambasu Muliro
Unviersité de Kisangani (RDC) - Licence 2007
  

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II.8. Philosophy of the author

Okot P' Bitek is among Africa's best author whose views on important philosophical issues remain UN exoplored. His poems not only locate his views very well within African philosophy, but will provoke and stimulate African philosophers to search for African philosophy, he wrote African religions in western scholarship, Africa's Cultural Revolution, song of Lawino and of Ocol, and other essays. Therefore, in reading Oral traditions as philosophy one gets a holistic purview of P' Bitek's views.

In song of Lowino, Okot P' Bitek takes Lawino as his tool for making his own comments on the way people behave in East Africa. In his philosophy, P'Bitek argues that Africa should reject European ways by having Lawino state that they are good, but only good for Europeans. Okot speaks out against the prejudice that African tribes have received for him, there is no room for song of Ocol, and Okot argues that Ocol is allowed to address his own beliefs, but his argument is not strongly realized at Lawino's. According to P'Bitek, Ocol does not bring up issues regarding healthcare in Africa, stating that traditional medicines harm people rather than help them.

Using Luo toles, Imbo (2002:44) argues that the narratives are best apprehended by a holistic approach that sees the spirits, the living, and the unborn as members of the same extended family.

According to P' Bitek, the spoken can sustain analytical and rigorous philosophical dialogue. Imbue (idem P49) in supporting P'Bitek's view mutatis mutandis, postulates that the spoken word plays an important role within philosophy and as poets, novelists and story tellers. According to him philosophy is the extraction of meaning from the accounts of the oral traditions. That extraction is made richer by admission of oral traditions as texts.

Okot P'Bitek, believed that his work dealt honestly with human condition and had deep human roots although, he has been criticized by other African writers, including Ngugi wa Thiong'o, for not adequately addressing the underlying causes of Africa's problems.

Brief, P' Bitek dealt with the conflict between European and African cultures by using medium of satirical monologues.

In order to provide an easy understanding to our readers, we give some definitions of some techniques according to the dictionary of English language.

CHAPTER THREE: THE IMAGE OF WOMAN IN OKOT P'BITEK'S SONG OF LAWINO AND SONG OF OCOL

Introduction

In this chapter Three, we quote some passages showing the image of a woman that Okot uses and speaks to in his poems. Before dealing with this chapter, we confirm that the study of literary techniques in the preceding chapter Two is worthy for the good understanding of p'Bitek's Song of Lawino and Song of Ocol. The summary of the analysis helps us enough to get the full meaning of each poem.

We find it better to divide this chapter which treats the image of woman according to different point of view into three subdivisions with a personal point of view which closes the lines: Social point of view educationa point of view and religious point of view.

The woman has a mission of defending her ancestor's traditions and preserving them from western influences.

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